This is a good word from Piper about replacing God with aspects of religion. It seems like it’s right, but it’s really pride. I’m definitely prone to fall into this sin. Check it out!?
For quite some time, I’ve made it my intention to read a book or two by Al Mohler, but HiNS (He is Not Silent) ended up being my first foray into Mohler-land. I’ve wanted to read Mohler for a few reasons: Mohler is extremely (and I mean extremely) well read, and well read people have a better perspective on what’s really going on in the world; secondly, I respect the role Mohler has played in turning Southern Baptist Theological Seminary back towards orthodoxy; and thirdly, Mohler comes pretty highly recommend from some people I trust. I can honestly say that HiNS has encouraged me to dig deeper into Mohler’s library of works in the future.
Having just given the book high praise, I will admit that HiNS initially angered me just a bit. The part that disturbed me was the tone of the chapter on preaching as worship. I whole-heartedly agree with the chapter’s thesis, “that preaching should be the center of worship in our churches,” but I just felt like the examination Mohler gave of the current worship scene in Christianity was a little over-negative. The worship (musically and preaching-wise) that I’ve experience from events like the Passion Conferences makes me a little sensitive to negative critique of “this generation’s worship.” I know that Mohler’s intent wasn’t to criticize all modern worship because he states that in book, but none the less, the tone of the chapter made me wince a little.
The only other criticism I have of the book is that I personally feel a little more freedom to switch up preaching style than Mohler does. Mohler defines preaching as follows, preaching is “reading the text and explaining it – reproving, rebuking, exhorting, and patiently teaching directly from the text of Scripture” (Mohler, 52). According to Mohler, if preachers don’t simply “read, explain, repeat,” then it isn’t preaching. However, I think it is perfectly appropriate to begin a sermon with a story or attention-getting technique as long as the content of the sermon is focused primarily on a text. I also believe it is ok to sometimes preach topical sermons as long as they are preached in a hermeneutically faithful way (although I don’t think topical preaching should be the norm).
Having issued these two criticism though (the tone of the worship chapter and the slight rigidity of sermon form) the book as a whole is awesome, amazing, encouraging, definitely worth reading!!!
Quotes I like
I could write a whole lot about the parts of HiNS that I love, but for brevity’s sake I’m going to give you 8 quotes that I loved from the book.
“The sacred desk has become an advice center, and the pew has become the therapist’s couch. Psychological and practical concerns have displaced theological exegesis, and the preacher directs his sermon to the congregation’s perceived needs rather than to their need for a Savior” (Mohler, 20).
“Yet theology is by definition not an ivory-tower discipline. it is not merely a form of academic discourse. When rightly conducted, theology is the conversation of the people of God seeking to understand the Lord whom we worship, and to know how He wills to be worshiped” (Mohler, 24).
“The sermon has not earned its place in Christian worship by proving its utility in comparison with other means of communication or aspects of worship. Rather, we preach because we have been commanded to preach” (Mohler, 39).
“I believe that the central problem in our crisis of preaching today is that…we no longer believe that hearing and responding to the Word of God is a matter of crucial importance. That is the only plausible reason I can offer for why expositional preaching is in decline, or even absent, in so many pulpits. Before the decline in expository preaching, there was the abandonment of the conviction that the Word of God comes as a matter of life and death” (Mohler, 54).
“In preaching the biblical text, the preacher explains how the Bible directs our thinking and living. This brings the task of expository preaching into direct confrontation with the postmodern worldview…we do not want to be told how to think or how to live…Every text demands a fundamental realignment of our basic worldview and way of life” (Mohler, 68).
Speaking of the importance of the meta-narrative of the Bible:
“Even more, the moralistic fables that many evangelicals hear from their pastors week in and week out will not evoke the kind of burning-in-the-heart awe that these two disciples experienced on the road to Emmaus. If we want our people to feel that kind of excitement about the gospel, then they need to hear and know the same sweeping story that Jesus unfolded to these two disciples” (Mohler, 95).
“The idea of the pastorate as a non-theological office is inconceivable in light of the New Testament” (Mohler, 106).
“We will be hard-pressed to define any activity as being more inherently theological than the preaching of God’s Word, for preaching is an exercise in the theological exposition of Scripture” (Mohler, 111).
Fav Two Chapters
Chapter 5: A Steward of Mysteries, The Preacher’s Authority and Purpose
Chapter 6: “Did Not Our Hearts Burn Within Us?”, Preaching the Bible’s Big Story
Read it if you preach!
I recently finished the audiobook version of Sex God by Rob Bell, and to be honest I tried to read it with especially discerning ears (not eyes in this case) while still trying to give Bell a fair listen. I’m weary of Rob Bell for a few reasons that I’ll list:
1) He has had a known open-theist, Greg Boyd, preach at his church.
2) He has acknowledged Brian McLaren as an influence.
3) Mark Driscoll has cited several disturbing facts about Bell’s theology.
None the less, I feel it’s important to stay somewhat abreast of current issues and popular teachers such as Bell because, like it or not, they are influencing many people.
I want to say that there are many parts of Sex God that are really well stated, and honestly the book contains some important Biblical teachings that many Christians could benefit from hearing. However, I cannot recommend this book because I believe it is flawed in some rather dangerous ways. Here are a few concerns I have:
1) In chapter 1, Bell defines heaven and hell rather peculiarly. He says heaven is “not a fixed, unchanging, geographical location somewhere other than this world. Heaven is the realm where things are as God intends them to be…(heaven) can be anywhere, anytime, with anybody. (minute 16).” And hell he defines as “a realm where things are not as God wants them to be, where things aren’t according to God’s will, where people aren’t treated as fully human (minute 17).” While I have questions about both these definitions (and questions about relating these specific definitions of heaven and hell to the meaning of Jesus words in Matt 5:27-30), I’m most concerned that “hell” in Bell’s definition nowhere mentions God’s punishment of evildoers. While I’ll grant that “hell” in the English language has a wide semantic range, and that Bell’s definition fits perfectly within that semantic range, it is downright misleading to simply define “hell” in a Biblical since as anything less than a place of God’s punishment that is justly deserved. In fact we all deserve punishment in hell, but thankfully God has redeemed all who will call on His name. I find Bell’s definition of heaven and hell convenient for his subject matter, but an obvious oversimplification. In fact, in my observation, Bell often oversimplifies theological teachings when he preaches.
2) In chapter 5, Bell says that because God chose to love humans, people who can break His heart by their actions and disobedience, that God took a risk. According to Bell, God risks by loving. This sounds poetic and great, and yes we can grieve God, but it is a misunderstanding of the Bible to see God as a risk-taker. God knows beginning from end. He knows the elect from the foundation of the world (Eph 1), He has already planned the defeat and punishment of Satan, and throughout the Bible prophecies always come true because God is pulling the strings. People do make real choices, but these choices in no way infringe upon the sovereignty and rule of the King of the Universe. Bell sounds more and more like an open-theist (heresy) the more I hear him speak. And while I’ll grant that issues of God’s sovereignty and man’s responsibility are confusing, it is a lie to attest that God doesn’t know all things. A God who knows all things cannot by definition take a risk. (John Elderidge proposes this same sort of “God the risk-taker” idea in Wild at Heart, and he is mistaken as well).
3). In chapter 6, Bell proposes the idea that the husband and wife are to be mutually submissive towards one another. While there is some truth to this statement, it is not a good representation of the Bible’s teaching about husbands and wives. Mutual submission does appear in statements like 1 Cor 7:4, and the Bible does teach that both husband and wife equally give and work in the marriage relationship; however, the wife is to submit to the husband in a way that the husband does not submit to the wife. It is not as if the Bible is chauvinistic toward women, but clearly the husband has a leadership role within the marriage that is his alone (Eph 5:22-24 – Christ is not mutually submissive to us is He?). I fear that Bell has slightly misunderstood the Biblical teaching about the roles of men and women, and this is dangerous to Christian marriages. I’m also pretty sure that he misunderstands the Greek usage of verbs when he discusses this topic.
I’m sure there are other issues that could be discussed in regards to Sex God, and like I said above, “there are some good points in the book,” but I have deep concerns about Bell’s underlying theology. I believe that some of his fundamental thoughts about God are flawed. Most notably, I am concerned about his open-theistic tendencies. The last thing Christians need is a weak and heretical view of the sovereignty of God.
Addendum (added later on):
I want to be really careful not to intentionally offend anyone with this review. I believe Rob Bell is doing a lot of good and has an unbelivable heart for people. At the end of the day though, I just have to call theology the way I see it. In fact Bell invites this sort of discussion in the beginning of Velvet Elvis. I’m simply trying to call attention to some problems I have with the theology he seems to be portraying. I hope this is received in a winsome way. I don’t hate the man, and I don’t want to have closed-ears believing that I know it all. I’m appreciative for a lot of what Bell has done, but I still worry about what I perceive to be some dangerous trends within his theology.
This is old news if you got to attend the Passion World Tour, or if you’ve already bought the dvd, but Louie Giglio’s message “Fruit Cake and Ice Cream” is pretty amazing. In classic Giglio style, Louie delivers a message that is soooooo simple, but extremely moving. Louie has a way of delivering a message that allows the Word of God to speak and sing and shout for itself. If the word of God isn’t moving us, it is because our hearts are hardened, not because the truth of God isn’t earth-shattering. Anyway, this message is just like that, but it ends with a true story that brings everything into palable focus. This dvd is worth the 54 minutes of your time that it takes to watch, and worth the $16 or so dollars you need to cough up to own a copy.
I just got on 268generation.com today, it’d been a while, and saw several exciting updates. Passion 2010 has been anounced, it will be in Atlanta. Christy Nockles is now on SixSteps records and has a new album coming out. You can get a free download of her latest single on her website (click below). And details about the church that Passion/Louie Giglio is starting have emerged. As I’ve said before, God has especially used Passion events in my life to deeply influence me, and I’m always excited to see that latest news about what is going on.