I love all things 1960′s culture. Many of the cultural and philosophical changes that occurred during 1960′s still affect Western society today. So, I’m not really sure why I haven’t read more of Francis Schaeffer’s writings until now. His discussion of 1960′s culture, and the surrounding decades, expertly offers theological and cultural commentary. And he does so with a heart tuned towards loving–not just callously understanding–his fellow man. The God Who is There is a good book. Having finished it, I now want to re-read, and re-think about many of Schaeffer’s arguments. Though this book was written in 1968, it still demands consideration in 2011. I’m particularly interested in Schaeffer’s thoughts as they relate to postmodernity (or the seeds of postmodernity), and how his arguments for God remain relevant, or conversely, now seem irrelevant, to the cultural milieu of 2011. Lots to think about I know! But I enjoy it! And I desperately want to understand the average postmodern person in 2011.
“The problem which confronts us as we approach modern man today is not how we are to change Christian teaching in order to make it more palatable, for to do that would mean throwing away any chance of giving the real answer to man in despair; rather, it is the problem of how to communicate the gospel so that it is understood.”
- Francis Schaeffer, The God Who is There, 163.
“These paintings, these poems, and these demonstrations which we have been talking about are the expression of men who are struggling with their appalling lostness. Dare we laugh at such things? Dare we feel superior when we view their tortured expressions in their art? Christians should stop laughing and take such men seriously. Then we shall have the right to speak again to our generation. These men are dying while they live; yet where is our compassion for them? There is nothing more ugly than Christian orthodoxy without understanding or without compassion.”
- Francis Schaeffer, The God Who is There, page 54.